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Item The Influence of Music on the Church Worship in North West Ankole Diocese(Uganda Christian University, 2025-10-13) Joshua AkampuriraThe study aimed at exploring the influence of music on the church worship in North West Ankole Diocese. The study objectives included; to assess how music can spiritually influence the church worship, to examine the obstacles undermining the functions or roles of music in church worship, and to suggest practical measure by which the stakeholders can work to improve the extensive music ministry and there by fill the apparent gap. The study employed a descriptive research design. The study concluded that music has a great influence on the church worship in North West Ankole Diocese. The Church music department should be given adequate resources to effectively and timely buy the modern musical instruments. There is need for participatory budgeting and planning so as to have enough budgets for the purchase of planned instruments, and motivating the music leaders. This should be done alongside Clergy supervision and direct involvement to make sure that there is value for money within Church; and areas of further research were suggested.Item The Authority and Inspiration of Scripture in Christian Ministry:A Reference Study of 2 Timothy 3:16 and Its Implications for Effective Preaching in the Dioces of Lango(Uganada Christian University, 2025-09-01) Isaac Ekwar SolomonThis research project explores the authority and inspiration of Scripture as articulated in 2 Timothy 3:16, with specific application to the Diocese of Lango in northern Uganda. The study investigates how biblical authority is understood, interpreted, and applied in pastoral ministry and church life within this local context. Drawing upon biblical exegesis, theological reflection, and contemporary scholarship, the study critically engages with the Pauline understanding of inspiration — theopneustos (God-breathed) and its implications for doctrine, preaching, moral teaching, and ecclesiastical governance. The research further identifies cultural, social, and political dynamics that influence how Scripture is received and practiced in Lango. These include oral traditions, community leadership structures, and post-colonial influences on church identity. The findings demonstrate both the richness and the challenges of upholding Scripture as the ultimate authority in an increasingly pluralistic society. This study contributes to the wider Anglican theological discourse on biblical authority, and offers contextual recommendations for strengthening scriptural literacy, theological education, and doctrinal fidelity in the Diocese of Lango.Item Assess the Effectiveness of Roles of the Church Participation in Social-Economic Transformation of Society, Case of St. John Butebo Church of Uganda, Butebo Parish, Butebo Archdeaconry, Bukedi Diocese(Uganda christian university, 2025-09-04) Samuel KamugoFor several centuries, the church has occupied and played a central role in shaping the different dimensions (political, social and economic spheres) of societies (OI’ga. Balabeikira.Dmitriev.And Solodyankina. 2022). Where the church has intentionally or unintentionally ignored its participation in society affairs, the societies have suffered. This research therefore sought to assess the effective roles played by the Church in fostering social-economic transformation in society with a specific focus on St. John Butebo church of Uganda, Butebo Parish, Butebo Archdeaconry in Bukedi Diocese. This study examined how a church perpetually affects things important to people like their mind, spirit, and body but also how it influences human dealings and strength at both individual and communal levels. The research explored the church's initiatives, programs, and efforts that foster social-economic transformation, as well as evaluating the meaningful impacts and effectiveness of such on the local community as a whole. The study also identified the challenges and opportunities faced by the church while fostering holistic human transformation. The study was guided by the theological and socio economic theories framework thus the crafting of practical and tangible strategic interventions. These will enhance the church’s roles in transforming people's lives economically and socially while remaining spiritually sound. Using a mixed method approach, the study collected data through interviews, questionnaires, observations and data analysis to assess the church’s efforts in these dimensions, the study's results will then inform the church's policies and practices, and provide insights for other religious institutions, policymakers, and development stake holders striving to promote and strengthen faith-based interventions in social-economic transformation.Item The Implications of the Trinity on One's Relationship With God and Fellow Human Beings in St. Andrew’s Cathedral, Muhabura Diocese (2010-2025)(Uganda Christian University, 2025-09-04) Aggrey MugaruraThis dissertation investigates the theological implications of the doctrine of the Trinity on the personal faith and communal relationships of congregants at St. Andrew’s Cathedral, Muhabura Diocese, from 2010 to 2025. The study is situated within a context of historical church conflict, making the exploration of a relational God particularly relevant for healing and unity. The research employed a qualitative methodology, utilizing surveys, interviews, and theological literature review to gather data from a diverse demographic within the cathedral community. The central findings reveal that a robust understanding of the Trinity as one God in three persons—Father, Son, and Holy Spirit—profoundly enhances believers' relationships with God. This understanding fosters a deeper sense of divine closeness, security in faith, and a comprehensive prayer life directed to all three persons of the Godhead. Furthermore, the study demonstrates that the Trinity provides an essential theological model for human relationships. The perfect unity, mutual love, and self-giving communion within the Godhead serve as a paradigm for Christian community. Believers reported that this doctrine directly inspires them to pursue unity, practice radical forgiveness, extend kindness, and engage in collaborative service within their church and wider community. The relational nature of God, therefore, translates into practical ethics, shaping a communal ethos that values diversity within unity, mirroring the divine perichoresis. The dissertation concludes that the doctrine of the Trinity is not an abstract theological concept but a vital framework for transformative spiritual and social practice. It is foundational for nurturing a vibrant, reconciled, and loving community, especially in a post-conflict context. Recommendations include implementing targeted educational programs to deepen Trinitarian understanding and promoting community initiatives that embody the relational principles of unity and love found in the Triune God.Item CHURCH’S RESPONSE TO THE CHALLENGES FACED BY CHILDREN HAILING FROM BROKEN MARRIAGES IN VURRA ARCHDEACONARY, DIOCESE OF MADI WEST NILE: CASE STUDY OF FIVE CHURCHES(Uganda Christian University, 2025-08-29) MADIRA ERICThis study was conducted to examine churches response to challenges faced by children hailing in broken marriages. The objectives of the study were: to find out churches response to challenges faced by children hailing in broken marriages; to assess the initiatives and support structures of the Church aimed at assisting children from broken marriages in Vurra Archdeaconry, Diocese of Madi West Nile; and to establish strategies that Churches in Vurra Archdeaconry can implement to offer improved support for children from broken families in Diocese of Madi West Nile. The study used descriptive research survey design. Closed ended questionnaire and interviews were used for data collection. The study found that children hailing from broken marriages suffer emotional scars, which leads them to indulge in inappropriate behaviors such as substance abuse, sexual immorality, and difficulty in adapting to new family arrangements. It was further found that Churches offer counselling services and Sunday school teachings to children hailing in broken marriages. However, it was also found that churches do not offer donations to support the needy children. The study recommended that churches' response to challenges faced by children hailing from broken marriages needed to improve in terms of offering more counselling services, donations, and educational support programs.Item AN ANALYSIS OF THE CHURCH’S RESPONSIBILITY ON THE SPIRITUAL NURTURE OF CHILDREN: A CASE STUDY OF ALERE PARISH, AMURIA ARCHDEACONRY, CHURCH OF UGANDA.(Uganda Christian University, 2025-09-18) EYOKU VICENTThis study analyzed the Church’s Responsibility in the Spiritual Nurture of Children: A Case Study of Alere Parish, Amuria Archdeaconry, Church of Uganda. The study was guided by the following objectives; to establish the role of the church in spiritual nurture of children in Alere Parish, to assess the challenges related to knowledge and skills among clergy and church leaders in the spiritual nurture of children in Alere Parish and to explore how collaborative efforts between parents and church leaders can enhance the effectiveness of children’s spiritual nurture in Alere Parish. The study adopted a case study research design and a qualitative approach. According to Creswell, J.W. (2013), Qualitative research is a type of research that focuses on exploring and understanding the meaning, experiences, and perspectives of individuals or groups1 The study revealed that in Alere Parish, the church utilized diverse strategies, such as Sunday School with age-appropriate lessons, storytelling, music, drama, and visual aids, to engage children and foster moral and spiritual growth. Programs like Children’s Day, monthly fellowships, bi-weekly meetings, and baptism/confirmation classes provide structured platforms for learning and community building. Parents were encouraged through seminars to be primary spiritual nurturers, aligning with Ephesians 6:4. Initiatives like Bible distribution and children’s choirs enhance Scripture access and faith expression. However, challenges include inadequate age-appropriate teaching materials, leading to reduced engagement when adult content is used.Item THE ROLE OF GODPARENTS IN EDUCATING CHILDREN FOR HOLISTIC GROWTH; A STUDY OF NYARHODHO PARISH, DIOCESE OF NEBBI(Uganda Christian University, 2025-10-06) EGATI ERICThis study investigated the role of godparents in educating children for holistic growth and development in Nyarwodho Parish, Goli Central Archdeaconry, and Nebbi Diocese. The objectives of the study were, to examine the current practices of godparents in educating children for holistic growth and development at Nyarwodho Parish, Nebbi Diocese. To identify the challenges or problems that hinder effective god parenting in promoting holistic child development. To explore the strategies employed by the church to address the challenges faced by godparents in fulfilling their roles. The research was guided by the concern that, while godparents are chosen during baptism to accompany children in the Christian journey, their roles are often reduced to ceremonial participation with little follow up. The study adopted a qualitative research approach, using interviews, focus group discussions, and observations with godparents, parents, clergy, and educators. The findings revealed that godparents play a significant role in spiritual mentorship, nurturing children in prayer, Christian values, and participation in church life. They also contribute to moral and social development by serving as role models, advisors, and mediators, while offering educational encouragement and monitoring children’s academic progress. Furthermore, godparents provide emotional and psychological support, serving as confidants and companions in times of need. However, the study also identified challenges including limited understanding of god parental responsibilities, financial constraints, geographical distance, and lack of structured church guidance after baptism. The study concluded that god parenthood was a lifelong vocation of discipleship and stewardship, essential for the holistic development of children. It recommends that godparents embrace their role with commitment, parents collaborate with them in nurturing children, and the Church provide continuous training and recognition for godparents beyond baptism. Strengthening the vocation of godparent hood will enable the Church and community to raise children who are spiritually grounded, morally upright, socially responsible, emotionally resilient, and educationally empowered.Item AN EXAMINATION OF THE ROLE OF FAMILIES IN FAITH FORMATION IN KALIRO PARISH, KALIRO ARCHDEACONRY, CENTRAL BUSOGA DIOCESE OF THE PROVINCE OF THE CHURCH OF UGANDA(Uganda Christian University, 2025-09-05) MUWEREZA MICHEALThis study examined the significant role of families in the faith formation of individuals within Kaliro Parish, Kaliro Archdeaconry, Central Busoga Diocese, Church of Uganda. Faith formation is a vital component of spiritual growth and development, and the family, as the primary social unit, serves as the foundational environment where Christian beliefs, values, and practices are first introduced and nurtured. The research explored how families contribute to the spiritual upbringing of children and youth, the challenges they encounter in this responsibility, and the strategies used to strengthen the transmission of faith across generations. A mixed-methods approach was employed, combining qualitative data collected through interviews and focus group discussions with quantitative data obtained from surveys administered to parish members. The findings revealed that families remain central to faith formation, acting as the first teachers of Christian doctrines and moral values, while the Church plays a complementary role through formal catechesis and communal worship. Nonetheless, contemporary challenges such as societal changes, economic pressures, and limited church resources hinder family participation in faith formation. The study concludes by recommending strategies to enhance family involvement in faith development. These include fostering stronger collaboration between the Church and families, providing targeted pastoral support, and integrating family-based faith formation programs into parish activities. This research contributes to a deeper understanding of how faith is nurtured in local church contexts and underscores the indispensable role families play in sustaining Christian discipleship in the Central Busoga Diocese.Item AN ASSESSMENT OF THE CAUSES OF DOMESTIC VIOLENCE AMONG ANGLICAN FAMILIES IN KASHONGI ARCHDEACONRY, NORTH ANKOLEDIOCESE OF THE CHURCH OF UGANDA(Uganda Christian University, 2025-09-05) Ahumuza EliaThis study assessed the causes of domestic violence among Anglican families in Kashongi Archdeaconry, North Ankole Diocese. The objectives of the study were; to identify the socio-cultural factors that contribute to the prevalence of domestic violence among Anglican families in Kashongi Archdeaconry, to assess the economic conditions that influence the incidence of domestic violence among Anglican families in Kashongi Archdeaconry, and to evaluate the role played by Church leadership in addressing domestic violence in Anglican families in Kashongi Archdeaconry. Across-sectional research design, using a sample size of 66 participants was adopted. Simple random sampling and purposive sampling techniques were used to select the respondents and data was collected using well designed structured questionnaire and interview guide. Findings revealed that that misinterpretation of religious scriptures is a key contributing factor of domestic abuse, 95.5% of the respondents strongly agreed on the claim. It was also established that some men feel pressured to assert control when they fail to provide economically and 87.9% of the respondents strongly agreed on the claim. In addition, it was established that the Church addresses domestic violence as a private rather than public issue and 84.9% of the respondents agreed on this observation. In conclusion, this study’s findings reveal that domestic violence among Anglican families in Kashongi Archdeaconry is driven by socio-cultural beliefs, economic hardship, and limited Church intervention. Addressing these issues requires community sensitization, economic empowerment, and a stronger, more proactive role from Church leadership in publicly confronting abuse. The study recommends that the Church should address domestic violence by transforming harmful socio-cultural norms through community sensitization, theological training, and engagement with cultural leaders. It also advocates for responsible women’s economic empowerment, and stronger Church-based support system.Item An Assessment of Infidelity Among Married Couples in Soroti Parish, Soroti Archdeaconry in the Diocese of Soroti(Uganda Christian University, 2025-05-21) Joshua ElimuThe study assessed infidelity among married couples in Soroti parish, Soroti archdeaconry in the Diocese of Soroti. The study was guided by the following objectives: To establish the causes of infidelity among married couples in Soroti parish, to identify the effects of infidelity among married couples in Soroti Parish and to establish the role of the church in mitigating infidelity among married couples in Soroti Parish. The study adopted a descriptive survey research design and a qualitative approach. The researcher conducted interviews where the researcher asked questions based on the objectives that were posed to the respondents, and their answers were recorded. The study established that the reasons for infidelity among married couples in Soroti parish were generally encompassed emotional discontent, where one spouse may feel overlooked or unvalued; sexual incompatibility or differing levels of desire; ineffective communication leading to unfulfilled needs; opportunities and temptations, such as frequent interactions with others or situations that promote cheating; personal characteristics like impulsivity or a past of unfaithfulness; seeking revenge for real or perceived grievances; low levels of commitment or feelings of dissatisfaction with the relationship; societal or cultural attitudes that may implicitly condone extramarital relationships; and challenging life situations or crises that can weaken the bonds of marriage. Typically, these elements interact with one another, raising the chances of infidelity. Marital infidelity in Soroti Parish has had manifested effects that have impacted emotional health, social harmony, financial stability and physical wellbeing. Therefore, addressing these issues requires collaborative effort involving individuals, families, community leaders and the clergy. The study concluded that the married couples in Soroti parish had experienced infidelity. The churches in Soroti parish had endeavored to adopt various interventions such as marital counseling program aimed at strengthening marital relations in families within the parish. The church leadership had also preached and taught about sanctity of marriage with the aim of healing the broken hearts and encouraging unity in families and the entire community.Item Implications of Social Media to the Christians(Uganda Christian University, 2025-08-13) Emorut EmmanuelSocial media serves an integral function in modern day life and serves as a platform for interaction, self-presentation and information sharing. Social media serves as an environment that brings Christians to think how principles derived from the Bible can serve to guide social media usage. The Bible talks about the carefulness of communication and the use of words, particularly that thoughtless words can be dangerous (Prov. 12:18, Jam. 3:6). Also, the division which comes with social media can make it harder for the people within the Church to achieve their goals of spreading love and oneness (1 Corin. 12:25). In relation to these concerns, this research aims to explore the positive and negative impacts of social media on the Christian society in a bid to provide recommendations on how to use social media while abiding by Biblical laws. This is the primary aim of the dissertation, to explore in depth social media’s impact on the Christian man’s life as well as spiritual well-being. In the present era, social media has become an intricate part of life for Christians, providing both positive and negative. On one hand, they have made communicating much easier while on the other, the risk of encouraging thoughtless words is high. Careless speech not only damages relationships but devalues them and can undermine the real bonds that exist traced to community engagement. Consummation of community results in spiritual development and is healthy, but when coupled with online relations where people engage ‘virtually’, it brings about the risk of shallow relationships (Heb. 10:24-25). The ever-growing rate at which false information spreads pose dangers to sound doctrine (1 Thess. 5:21). For example, misinformation and the complexities of the digital landscape will be the focus challenge focus of offer direction for Christians. The design for this research is qualitative and specifically focuses on the social implications of social media among Christians. They are explored through physical libraries and other academic based learning facilities. Qualitative research provides an exploration of the social attitudes and perceptions Christians have on social media such as the spiritual and emotional impacts of social media. The objectives of this research are multi-faceted. They include determining the responsible social media attitudes, evaluating the emotional relational aspects, and assessing the overall wide impact from a biblical perspective. As all other groups in the society, Christians need to address the modern societal challenges that could disengage them from the digital age. This research aims at providing the church with practical solutions that could promote Christians’ togetherness through healthy digital interaction that can help them grow spiritually. The general goals of the church and biblical teachings have to align with the rapidly increasing social media use, making the research particularly helpful and important. The findings of the analysis will contribute to the growing scholarship on technology, digital culture, and Christian discipleship while serving the academic and church communitiesItem THREE HOURS OF DARKNESS IN MARK 15.33: A SIGN OF GOD‘S JUDGEMENT(Uganda Christian University, 2025-08-12) THEMBO JOVINALThe desire to know the meaning of the three hours of darkness during Jesus‘ crucifixion and death becomes unavoidable for most readers of the gospel according to St. Mark as it is mentioned in the events which occurred at the apex of Jesus‘ mission on earth thus; during His crucifixion and death. St. Mark briefly mentions the three hours of darkness in his narrative (Mark 15:33) but he does not go into details of what it means, leaving many questions and speculations for his readers. This research paper is aimed at exploring the Biblical understanding and meaning of the three hours of darkness during Jesus‘ crucifixion and death mentioned in the gospel according to St. Mark (15:33) in light of other scriptures thus; what is revealed through prophets and the New Testament Epistleswhich I will look at as continue with the discussion.Item THE SIGNIFICANCE OF JESUS’ MINISTRY IN GALILEE(Uganda Christian University, 2025-08-13) MWESIGE SAMUELJesus Christ the king of the Jews based his ministry in Galilee a city of gentles. Have you ever asked yourself why? This study “the significance of Jesus’ ministry in Galilee” discuses well this question. In my study I will focus on biblical understanding of Galilee and the significance of Jesus’ ministry in Galilee and then application and conclusion. The sources highlight the promises of Isaiah 9:1-7 (Israel’s mission, failure to obey God, Judgment and promise of restoration), Jesus the fulfillment of Isaiah 9:1-7 (God’s kingdom restored in Jesus, as the promised King, warrior and priest which manifested through preaching, exorcism, healing, cleansing of the lepers, raising of the dead, restoring from the infirm, deaf, dump and lame, providing food and wealth, peace and security on waters, social justice and he offered himself as a sacrifice and interceded for people), and finally Galilee beyond Isaiah 9:1-7 (Jesus the spiritual refugee, Galilee a city of marginalized and the arrest of John the Baptist). All the three reasons above show that Jesus was the promised King who came to expand and restore God’s Kingdom to his people which was characterized by God’s dwelling and a blessing of abundant life. Noah’s offspring, Abraham’s offspring and Davidic kingship all failed to advance God’s dwelling and abundant life which had lost through Adam and Eve’s fall. This study shows how Jesus dealt with the sufferings, pain, sicknesses, and demons, lack of food and money which were seriously handled in Galilee This study finally makes applications that; Jesus is the promised Messiah and King, preaching the gospel in diversity, preaching the contextualized gospel, empowering local leaders, preaching hope and restoration, and to encourage healing and deliverance ministry such that God’s people in the contemporary world and church should witness, advance and adhere to the God’s plan of creation which was restored through his son Jesus Christ.Item THE CONTRIBUTION OF THE CLERGY IN ECONOMIC EMPOWERMENT OF THE CHRISTIANS IN THE DIOCESE OF MA’DIWEST-NILE(Uganda Christian University, 2025-08-13) Hellen MunduruThe purpose of this study is to investigate the significant and relevant contributions of the clergy in economic empowerment of the Christians in the diocese of Ma’di west-Nile where the Clergy play a very vital role in the economic empowerment of the Christians they lead. Use of desk research approach is implored with limited interviews to explore relevant information. A Biblical concept of empowerment is discussed based on both Old and New Testament Literatures. Then comprehensive discussion of the activities and contributions the Clergy make towards the Economic Empowerment of the Christians in Diocese of Ma’di- WestNile is looked at which among others include; leadership development, educational and training programs, organizing vocational training, personal growth and development, community services and outreaches. The thesis also looks at the challenges the clergy encounter while contributing to the economic empowerment of the Christians which include; lack of clergy expertise, resistance to change, socio-economic disparities and religious opposition. We then have conclusion and recommendations like; inclusive approach, advocacy and awareness, capacity building and community engagement. Lastly we have the Bibliography.Item ASSESSING THE CAUSES OF DIVORCE AMONG THE CHRISTIANS OF ST. MATTHEW’S NSAMBWE ARCHIDEACONRY IN CENTRAL BUGANDA DIOCESE(UGANDA CHRISTIAN UNIVERSITY, 2025-08-06) KIRINYA PAULThe study was carried out in St Matthews Nsambwe Archdeaconry. Main purpose of the study was to identify causes of divorce as an outstanding challenge in families of Christians of the Archdeaconry. The researcher also wanted to know more about the view of the public on divorce which has been rampant today especially due to unemployment and poverty in very many Christian families of the Archdeaconry. Guided by the mixed methods approach, the including data was collected through personal interviews using a structured questionnaire which included 50 respondents who included divorced people, church leaders and pastoral counselors and this helped in improving the primary data. In depth interviews were held with parents and priests who have faced the problem of marriage breakdown in families. The findings showed that the major causes of divorce included infidelity, poor communication, and financial instability, domestic violence not forgetting spiritual and emotional support. The study also found that while the Church plays a role I offering premarital Counseling and occasional pastoral support, there is a significant gap between in sustained marital care and post-divorce support systems. Many respondents expressed a sense of spiritual disconnection and isolation following their separation. The research concludes that divorce in this Christian context is a multi-dimensional issue, influenced by individual and institutional factors. It also recommends the strengthening of Church counseling sessions, establishing support groups for affected people and also enhancing spiritual oversight for married couples. However, because of limited time, the researcher couldn’t use bigger sample size and therefore further research is encouraged to explorer the long term Pastoral interventions and their impacts on marital stability.Item THE CAUSES AND EFFECTS OF FAMILY BREAKDOWN ON CHRISTIAN MARRIAGES IN BUTEMBA C.O.U. EAST RUWENZORI DIOCESE.(UGANDA CHRISTIAN UNIVERSITY, 2025-08-04) TUMWEBAZE WILSONThe study analyzes the causes and effects of family disintegration on Christian marriages in Butemba Church of Uganda (C.O.U.) within the East Ruwenzori Diocese. The research seeks to explain the rising problem of marital instability among Christian families despite the Church's emphasis on biblical principles of love, commitment, and forgiveness. Based on research into real experience and member insight from clergy, churches, and marriage counselors, the study identifies the determinants of the issue to be lack of communication, adultery, financial difficulties, loss of spirituality, and outside cultural pressures. The study employed a mixed-methods approach, utilizing interviews, questionnaires, and focus group discussions to gather data from a sample population of Christian couples, church leaders, and family ministry teams. From the analysis of the findings, the study verifies that family breakdown affects the targeted couple but also has much broader implications on children, the church family, and society at large. Emotional harm, domestic violence, poor parenting, reduced church attendance, and social discredit were some of the key effects established. Finally, the research underscores the need for the Church to further its support mechanisms for Christian weddings in the form of ongoing guidance, instruction, mentoring, and prayer. Some of the recommendations involve the incorporation of pre-marriage and wedding counseling programs, increased involvement of church elders as role models of young couples, and promotion of family fellowship programs. The study therefore calls for cooperation between the Church, families, and community leaders to guard the holiness and stability of Christian marriages in the Diocese.Item EFFECTS OF SYNCRETISM ON CHRISTIAN FAITH IN BUWANA PARISH IN LIGHT WITH COLOSSIANS 2:8: A CASE STUDY OF NGOMA ARCHDEACONRY, LUWERO DIOCESE(Uganda Christian University, 2025-07-11) Amos Singa TwakiraThis study investigated the effects of syncretism on the Christian faith within Buwana Parish, specifically in Ngoma Archdeaconry. It was guided by the specific objectives including: to analyze Colossians 2:8 in worship, to assess traditional beliefs and practices in Christian worship among Church members at Buwana Parish and to propose way forward for the church in addressing syncretism within the community in Buwana Parish. The study utilized a qualitative research approach and data was collected from a sample of 80 respondents using a research questionnaire and interview guide. The study findings asserted that the church plays a pivotal role in addressing the challenges of syncretism within the community. By understanding the complexities of cultural influences and doctrines. The analysis highlights the importance of fostering a strong biblical foundation, promoting discipleship, and engaging meaningfully with the community. Through education, open dialogue, and a commitment to spiritual growth, the church can effectively counteract the effects of syncretism and reinforce its identity as a distinct Christian community. By implementing the recommendations outlined above, the church can strengthen its witness and remain a beacon of hope and truth in a complex world. From the findings of the study, it was recommended that there is a need to enhance educational programs by developing comprehensive educational initiatives is essential for raising awareness about syncretism and its implications within the church community. Further recommendations included strengthening discipleship efforts which is crucial for fostering spiritual growth and maturity among congregants, and this can be achieved by implementing robust discipleship programs that focus on holistic development, fostering community engagement which is also essential for building strong relationships between the church and its surrounding community, and this can be achieved by creating platforms for open dialogue about cultural beliefs and practices. And finally, promoting cultural sensitivity which is a vital aspect for the church’s ability to connect meaningfully with diverse community members, and this begins with training church leaders and members to recognize and respect cultural practices that align with biblical teachings.Item Assessing the Low Engagement of Youth and Children in Church Ministry at Rwabukoba C.O.U Parish, Kashenyi Archdeaconry, North Kigezi Diocese(Uganda Christian University, 2025-06-24) Nicholas TuryahabweThis study assessed the factors contributing to the low engagement of youths and Children in Church ministry at Rwabukoba COU Parish, Kashenyi Archdeaconry, North Kigezi Diocese, and propose strategies to enhance their active participation. It was guided by the following objectives; to evaluate the extent to which the Church actively engages the next generation (youths and Children) in ministry and leadership roles, to identify the key factors contributing to the low participation of youths and children in Church ministry and to develop and implement targeted programs that foster intergenerational connections within the Church and extend these initiatives to the broader community. The study utilized a quantitative research approach and data was collected from a sample of 80 respondents using both the questionnaire and interview methods. From the study, it was found that the evaluation of youth and children’s engagement in ministry and leadership roles at Rwabukoba COU Parish reveals a significant gap between the Church’s potential and its current practice in nurturing the next generation. Through systematic assessment, it becomes evident that while the Church possesses the structural framework and theological foundation to actively involve young people in meaningful ministry roles, the practical implementation remains limited. The research demonstrates that current engagement levels fall short of creating sustainable pathways for youth and children to participate meaningfully in Church leadership, worship activities, and community service initiatives. This limited engagement not only affects the immediate spiritual development of young congregants but also threatens the long-term vitality and continuity of the parish’s mission and vision. The identification of key factors contributing to low participation among youth and children reveals a complex interplay of cultural, structural, and relational barriers that must be addressed holistically. Primary contributing factors include traditional hierarchical church structures that inadvertently exclude younger voices, limited age-appropriate programming and worship opportunities, insufficient mentorship and discipleship programs, and a disconnect between contemporary youth culture and traditional church practices. The development and implementation of targeted intergenerational programs emerge as crucial solutions that can bridge existing gaps and create sustainable engagement pathways for the broader community. The research findings indicate that successful youth and children engagement requires intentional programming that honors both traditional church values and contemporary relevance, creating spaces where different generations can learn from and contribute to one another. From the findings of the study, it was recommended that the department should create age-appropriate leadership tracks that provide meaningful responsibilities, decision-making authority, and skill development opportunities within the church structure. The parish must implement regular assessment mechanisms including quarterly engagement surveys, participation tracking systems, and feedback sessions to monitor progress and adjust strategies accordingly. Additionally, the church should develop a formal mentorship program pairing experienced adult leaders with emerging youth leaders, ensuring knowledge transfer and providing supportive guidance for young people stepping into ministry roles. This structural transformation should include establishing youth-led worship services, children’s ministry teams, and community outreach programs that give young people authentic ownership and responsibility in church operations.Item Hard Work and Responsibility in 2 Thessalonians 3:10(Uganda Christian University, 2025-06-18) Cosmas Janson GalalizaThis study investigates the themes of hard work and personal responsibility as expressed in 2 Thessalonians 3:10, with particular attention to the apostolic instruction: “If anyone is not willing to work, let him not eat.”(ESV). Employing a library-based methodology, the research engages in exegetical analysis of the passage within its historical and literary context, supported by a survey of biblical commentaries, theological literature, and socio-historical studies. The paper explores how Paul addresses issues of idleness and disorderly conduct in the Thessalonian community, situating the instruction within the broader framework of Pauline ethics and eschatological expectation. The findings suggest that the apostle’s exhortation was not merely a response to economic laziness, but a pastoral correction aimed at restoring communal order and theological integrity. This study further considers the relevance of Paul’s teaching for contemporary Christian understandings of work ethics, social responsibility, and the dignity of labor.Item Church Nurture of Children in the Kaberamaido Archdeanry(Uganda Christian University, 2025-06-12) Peter OpioThis research explores the role of the church in nurturing children's development within the Kaberamaido Archdeaconry. The study examines how church institutions shape children's spiritual growth and moral values, while analyzing the various support structures provided for children and their families. The research explores educational programs, mentorship opportunities, and community services designed to foster holistic development. Additionally, it addresses challenges faced by the church in promoting community engagement and social responsibility among children, while examining the theological foundations that support the church's approach to child nurturing. Through comprehensive data collection and analysis, this study aims to identify effective practices, address gaps in existing approaches, and provide recommendations for enhancing the church's impact on children's development within the community. The findings contribute to understanding the intersection of religious institutions, child development, and community welfare, with implications for both religious practice and child-centered community initiatives.